The black guy did it.


From the film, Birth of a Nation (1915). A white actor portrays a black rapist.
From the film, Birth of a Nation (1915). A white actor portrays a black rapist.

The small North Texas town of Denison, Grayson County has a population of about 22,000 people, about 19% are below the poverty level and approximately 0.09% are African-American.

In March 2017, a 19-year old white woman alleged that she had been kidnapped and raped by 3 black men. Investigators discovered that her story was false and charged her 3 felony counts. BUT She probably won’t serve any jail time.

The seriousness of the allegation

Let’s examine her reasons for concocting such a story. She said that she was upset and purposely cut herself with a knife. She realized that her would be angry with her for the self mutilation. So, she decided that an abduction and rape story would take the heat off of her and that she would get compassionate care instead. But what is troubling is the injection of race. She blamed 3 black men. Why?

Such allegations in the past could have gotten black men killed. The story of white women accusing black men of rape is not new. In Alabama, in 1931, nine Black boys (12-18) were accused of raping two White women. They were arrested and convicted and spent several years in prison.

A white woman, an elevator operator, claimed that a black man sexually assaulted or harassed her on May 30, 1921. The white community became enraged and the Tulsa Oklahoma Race Riot began. The black section of town was destroyed by fires set by white mobs and bombed by white pilots. Hundreds were killed and injured.

Susan Smith, a white woman claimed that her car was hijacked by a black man which initiated a massive nationwide manhunt on October 25, 1994. Her children were in the car. She pleaded the hijacker to return her kids on TV. Her children were drowned in a nearby lake (3-years old and a 1-year old). Eventually, she confessed to murdering her children.

Why did these women implicate black men as criminals? Because America is likely to believe them. Since the founding of the country Black Americans have been viewed as less than, the other, or as criminals. Author Ta-Nehisi Coates explains the historical roots of black criminality in a short video, “The Enduring Myth of Black Criminality.

The Kerner Commission + 50

The Kerner Report 50 years later

A new report tells us what we already know: We failed at eliminating or even seriously reducing poverty in the United States… and the racial wealth gap between whites and non-whites is greater than ever.

The new report titled, “Healing Out Divided Society: Investing in America Fifty Years After the Kerner Report” revisits the reasons for the riotous summer of 1967 and examines conditions today, in 2018.

Read an excerpt here.

Check out this article in Time Magazine online.

Do Black lives matter?

Historical map of lynchings in the US
screenshot of interactive map from EJI website

A revisit to the Trayvon Martin case. On February 26 2012, black teenager Trayvon Martin was walking home on a rainy night through a gated neighborhood in Sanford Florida. He had been deemed as suspicious by an armed neighbor watch volunteer, a white Hispanic man, George Zimmerman. Despite being ordered by police authority not to follow Martin, Zimmerman pursued the teen and an altercation ensued resulting in the death of Martin. Zimmerman claimed self defense and was released. The outraged public demanded that he be held for trail and in 2013 Zimmerman was acquitted.

Most cases of racial prejudice and bigotry – which happens everyday, millions of times a day – are difficult to prove. I have been subjected to racial discrimination many times in my life. But can I prove that I was a victim of racial bias beyond a reasonable doubt? No. But I know a racist bigot when I encounter one, despite their smiling face.

As an African-American, I give all white folks some latitude. I realize that I can make mistakes, or errors in judgement. My perceptions can be false. But, after a series of questionable incidents with an individual I become wary.  I let my intuition guide me.

Let me explain: I know a white man that is respected by many and he is well connected socially and politically. He is very friendly. He is a true asset to the community… And I think he is a racist. I could point to several incidents where his behavior towards me seemed to be the product of unconscious bias. I have determined that there is a strong subliminal belief system at work and he is not aware of it. If I told him that I think he harbors racist beliefs, he would deny that he was a racist. He would probably point out that he has black friends or Blacks in his family… etc.

After multiple opportunities to prove myself worthy of his high esteem, I recognized that he is not likely to see me as an equal, as a man. Ever. So rather than waste precious time trying to disprove the basis for his racial bias, I moved on. In my old age I realized that I don’t have to prove myself to anyone, I am not seeking acceptance. Those days are over. Long gone.

And that is what racism is like in contemporary America. It comes in varying degrees of unconscious animosity to outright hatred. Sometimes the racist is a blatant, hostile bigot but most of the time, most racists would deny that they are racist! Their dislike for another group of people are contingent on a range of variables. I believe that George Zimmerman believed that there were good Blacks and then there were the other type, “Fucking punks. These assholes, they always get away.” he said. His voice, recorded by the police dispatcher.

Unfortunately the statement in itself could not be used to establish that his state of mind was racially biased, but it seems clear to me Zimmerman did not see a innocent child walking home from a convenience store… when he pursued, and killed Trayvon Martin. (Would Zimmerman have challenged a white teenage girl under similar circumstances?)

Do Black Lives Matter in the United States? Is a white man’s word his bond? Despite the evidence, law enforcement gave Zimmerman the benefit of doubt. They believe his version of events, seemingly without question.

But there is a greater issue lurking under the scum in the Zimmerman-Martin case: the historical evidence of racial violence directed at Black people over the centuries in the United States. White men have been getting away with murder of Black folk for generations. Just take a gander of the work of the Equal Justice Initiative, the murder of black men by white men who were ultimately acquitted is nothing new. Viewed from the context of hundreds of years of racial injustice, Zimmerman”s claim of self defense did not ring true to some black ears. The Sanford Florida cops’ release of Zimmerman only hours after the killing of Martin seemed head scratching-ly inappropriate.

How the state handled the case is a separate discussion. The issue is the Stand Your Ground  law that allows white men to kill black people with impunity across the south…

A claim of “I thought my life was in danger!” is enough to beat the rap for a white man. But when the shooter is Black the law is not equally applied… a signal to Blacks everywhere that the return to the good ol’ days is unfolding.

The situation is bad enough when young Black men shoot and kill each other in da hood. But when state government gives the wink to racists murderers, the Black community is outraged. And rightfully so.


The story of Malcolm X


Photo of Malcolm X

He started out as Malcolm Little and ended up as ElHajj Malik ElShabazz but the world knows him as Malcolm X, the fiery orator of the Nation of Islam during the turbulent times of mid-century America. He rose from petty criminal, convicted felon to a national leader of black America.

He called out hypocrisy even when it was unwise and unsafe to do so.

He was a non-believer in non-violent responses to racial brutality but he was an advocate for black unity. And eventually, he evolved into a prophet of universal brotherhood when he was killed.

See the documentary The lost Tapes:Malcolm X streamed online, for free, on the Smithsonian Channel. His angry voice of armed self defense advocacy made Dr. Martin Luther King’s call for selfless acts of non-violence very attractive to white Americans. He was scary. They called him a hate monger. But Ossie Davis’ eulogy was an elegant and plain truth about the man that many black people loved,

“There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain – and we will smile. Many will say turn away – away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man – and we will smile. They will say that he is of hate – a fanatic, a racist – who can only bring evil to the cause for which you struggle! And we will answer and say to them : Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him.

Malcolm was our manhood, our living, black manhood! This was his meaning to his people. And, in honoring him, we honor the best in ourselves.”

We stand in awe of Malcolm X’s commitment to truth.

Liverpool’s Slavery Museum

From the International Slavery Museum’s website:

International Slave Trade's website
Screenshot of International Slave Trade’s website

The history of the transatlantic slave trade

For more than 2,000 years people in many different parts of the world have forced their fellow humans into slavery. Between about 1500 and 1900, Europeans forcibly uprooted millions of people from throughout West Africa and West Central Africa and shipped them across the Atlantic in conditions of great cruelty. To refer to the Africans who were enslaved only as ‘slaves’ strips them of their identity. They were, for instance, farmers, merchants, priests, soldiers, goldsmiths and musicians. They were husbands and wives, fathers and mothers, sons and daughters. They could be Yoruba, Igbo, Akan or Kongolese.

European slavers dispersed them across the Americas to lead lives of degradation and brutality, without thought for their personal lives. Millions died in the process. As a result, people of African descent are spread throughout the Americas and Western Europe. This is called the African Diaspora.

For more information visit History of the Slave Trade.

YWCA Racial Justice Contest 2018

From our dear friends at Northcentral PA YWCA:

the YWCA Racial Justice Contest 2018

Racial Justice Essay Contest 2018 

For more than 125 years, Lycoming County’s own YWCA has been committed to racial equity, justice and eliminating racism in our community through education, peaceful dialogue and public advocacy.

YWCA website
Go to YWCA website for more information

Through history, we’ve been inspired by women like Rosa Parks and Recy Taylor, and men like Martin Luther King, Jr. and Ralph Abernathy.

Today, the YWCA Northcentral PA wants to know how you are fighting racism in our community. Using the prompt and guidelines below, we invite you to submit your original essay in the YWCA’s first annual Racial Justice Essay.

Your original work must be submitted to the YWCA Northcentral PA by 4:30pm on Monday, April 16th. 

Submissions can be sent electronically to or dropped off at the YWCA Northcentral PA, 815. W. Fourth Street, Williamsport. Please only one submission per student.


How has racism impacted your life and how are you working to eliminate racism and promote peace in our world?


The 2018 Racial Justice Essay Contest is open to all students in Lycoming County ages 10 to 18.

Essay Criteria Requirements 

Essays should be between 750 and 1000 words.
Essays may be handwritten (must be legible) or typed.
Essays must be in black ink on white paper, double-spaced and single-sided.
Pages must be numbered at the bottom (i.e. 1, 2, 3, 4).
Essays must be the original work of the student.
Include the Contact Entry Form.

Judging & Winners 

All essay entries will be judged by a multi-racial panel of men and women.

One winner will be chosen from each of the following age groups:


Winners will be announced Monday, May 19th at 6:00pm during a reception at the YWCA where they will present their winning project.

Winners will receive a $25 gift card and teachers of the three student winners will receive a $250 gift card. 

The N-Word dilemma


The N-Word

America has been consumed with issues of its racist past and is currently struggling with racial attitudes and how those they have serious consequences in everyday life.

In January 2017, we focused on Martin Luther King, Jr’s birthday, then February was Black History Month, then in March we celebrated the 50 year anniversary of the Selma marches for voting rights. Race, race, race. What is a poor racist to do? Enough all ready?

Some bigots are probably saying, “The niggers are taking over!”

Racists point to hip-hop music as a double standard. Blacks use the (N-Word) all the time. So what’s the big deal? Why can’t whites use the word?

Well, I want to go on record as saying, “I don’t think anyone should use it.” ( I use it here, sparingly, in this essay to make a point.)

Black America has a problem. Why do young black men shoot each other with such frequency? I believe it is partially due to a culturally ingrained self-hate. No other American demographic willfully, without hesitation, exerts such levels of violence on its own community. The root of this violence stems from the historical devaluing of black bodies. The N-word was designed to dehumanize individuals that were enslaved. The violence we see on our streets among black young men is the result of accepting that devaluation as fact.

Some will argue that it is okay for black people to say the N-word. Others say that its use causes further separation. Popular comedians and rappers defend its use. The separations are real. Unfortunately, some people refuse to acknowledge the cultural, social, economic racial separations that still exist today. To heal we must first identify and recognize the injury.

Instead, we have young white men appropriating the negative aspects of black culture by mimicking gansta rap. This is crazy. That is like wanting share a poisoned drink.

Black culture is often oppositional to white mainstream culture. Young black students that speak well in class have been accused of being a sell out and “speaking white”. To be hip, to be cool is to use profanity as a kind of currency among low income blacks. That is my background. I learned to speak two dialects. One black, one white. I had to. It was a matter of survival.

The use of the (N-word) has been around a long, long time. In the black community, black people has used the word as a pejorative and as a term of endearment interchangeably for generations. but should white people use it?

Noted author and writer Ta-Nehisi Coates gives a brilliant explanation is this short video:

Also check out Jabari Asim, author of the book, The N-word:


Ethical standards in AAPN

We now live in an era of fake news and Russian bots. What is true? What is false? What is real? What is fake?

The African-American Perspective Newsletter has limited reporting capabilities and we depend on other outlets of news for stories. We will endeavor to screen false reports but we’re sure some things will slip through the cracks. For that reason we state that we cannot verify the veracity or accuracy of stories generated from other publications and news outlets. We will provide links to the source material and we ask readers to judge for themselves.

Secondly, while we take great pains to eliminate pornography from our pages, we are not prudes. It’s that “eye of the beholder” thing. A naked human body might be porn to some and art to others. Our goal is to share the truth of the human condition from our unique point of view. We don’t intend to objectify a woman’s body but if an image stirs debate about sexual harassment, sexual abuse, or improper sexual conduct we might use it. The goal is light, not heat. Don’t expect to see sexual acts on these pages.

N*GG*RAnd finally there’s the old N-word thing. How should we use it and when? Well, we use the guidelines for obscenities from the Associated Press Stylebook. However, artistic expression is tricky. A rapper’s hiphop expression might use the term “nigger” as part of an art form. Or use of the term might convey its historical context. (Great classic American literature contains the term. Huckleberry Finn or To Kill the Mockingbird are examples reasonable use.) Generally speaking, the publisher, Richard James, thinks the word is derogatory, dehumanizing and refrains from using it personally and professionally.  But there is a harsh reality… The word is likely to be around for a long time to come. So, you might see it pop up on these pages. We will handle it when it comes. We reserve the right to refuse to publish any works that contains offensive language.

Black cons-servatives

Conservative author Shelby Steele
Shelby Steele (Youtube screenshot)

Conservative Author and Hoover Institution Senior Fellow, Shelby Steele says racism is over, and that American Blacks continue to wallow in victimhood.  He says that they have yet to take personal responsibility for their lives. You can view the video here.

I would like to make a couple of points after watching the video.
Steele acknowledges that slavery, segregation, etc. has harmed African-Americans but he denounces Affirmative Action programs. Evidently, he thinks that Blacks did not need remedial assistance after hundreds of years of oppression.
He said that oppression has ended. He said that racism is not a problem anymore. But President John F. Kennedy said, when he addressed the nation regarding civil rights in 1963, “This is not a sectional issue. Difficulties over segregation and discrimination exist in every city, in every State of the Union, producing in many cities a rising tide of discontent that threatens the public safety. Nor is this a partisan issue. In a time of domestic crisis men of good will and generosity should be able to unite regardless of party or politics. This is not even a legal or legislative issue alone. It is better to settle these matters in the courts than on the streets, and new laws are needed at every level, but law alone cannot make men see right.
“We are confronted primarily with a moral issue. It is as old as the scriptures and is as clear as the American Constitution.”
So, while the government has struck down anti-black laws, America was still a racist country. And there are still nefarious agents who want to reverse the progress earned in the 1960’s. Steele omits the current rise of white nationalism under Trump. He ignores what happened in Charlottesville VA.
And he was wrong when he said that in a segregated America everybody was aware of racism. Not true. At the time, the majority of Americans did not agree with Dr. King’s tactics of direct confrontational non-violence. King was seen as a troublemaker. Most folks did not see the need for fundamental social change. That was the reason for the protest demonstrations in the first place!
He also ignores science. Generational stress has an accumulative effect. Stressed out black mothers pass their negative reactions on to their unborn child. Thus causing high infant mortality rates among black women. Blacks have suffered hundreds of years of beatings, starvations, threats, intimidations, rapes, and murder before and after the civil war, under a white supremacist system, but Steele suggests that with a stroke of a pen the stress of racism was removed and eliminated.
If racism is not a problem anymore, then why does the income gap persist at all levels between whites and blacks? Fifty years after the death of Dr. King, blacks and whites are still not equal in wealth or income. Even high achieving Blacks make less money than their white counter parts. (I suggest that black conservatives make less than white conservatives.)
Finally, why are there so few Blacks like Justice Clarence Thomas or Columnist Thomas Sowell? Because they are the true hustlers of which he speaks. They make their living assuaging white guilt. They let white people off the hook. They tell white America, “The conditions found in Black America are not your problem.” They absolve white America of any responsibility. And white folks love the elixir of exculpation that they are selling.
There is a particular pernicious kind of evil that seeks to persuade victims of violence that they are not victims, especially in light of ongoing attacks.

MLK Day in Williamsport


Richard James speaking at lectern while photo of Dr. King on screen
Photo credit: Olephia Crawford

Everybody can be great. Everybody can serve. AAPN publisher Richard James was please to serve as keynote speaker at the annual MLK Day Rally held at Pennsylvania College of Technology’s Bardo Gymnasium, January 15, 2018.

About 350 people attended the event. After a brief Peace Walk on campus, James congratulated everyone for coming out on a cold day. He asked everyone to thank each other for showing up. Then he pronounced the group as a “beloved community”. He said there are two rules in a beloved community, “Look out for each other and treat others the way you would like to be treated.”

Check the TV news coverage at WNEP 16